Baby New Year symbolizing the new year has been controversial from the beginning. Many cities watch for the first baby of the new year, to shower him or her with gifts from local merchants and lots of media attention. But parading a living baby through the streets brought disapproval from Greek mothers as early as 600 B.C. Egyptians also used a live human baby to symbolize the birth of a new year. Early Christians disapproved of the practice, but its popularity eventually overcame all objections, and the symbol remains one of the most popular. Today’s baby is traditionally a diapered boy with a sash labeled with the number of the upcoming year he represents.
“Auld Lang Syne” has been called the most familiar song to which nobody knows the words. But this year, you will! Written by Robert Burns and first published after his death in 1796, the song became an instant standard in 1929 when Guy Lombardo and his Royal Canadians played it on New Year’s Eve, broadcasting from the Waldorf Astoria in New York City. The title literally means, “Old Long Time.”
For African Americans, New Year’s Day has a special significance, and is often called Emancipation Day or Jubilee Day. On January 1, 1863, the Emancipation Proclamation, freeing all slaves from bondage, was read in Boston. Today, many African-American families hold “watch services” on December 31st coming to it's highest point at midnight. Traditional foods include black-eyed peas, collard greens, ham hocks, and macaroni and cheese. The uniquely African-American celebration, Kwanzaa, continues over seven days starting December 26, so the New Year’s celebration is often part of Kwanzaa’s way of reconnecting people with their African roots. Kwanzaa began in the United States in the 1960s.
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